Time goes forward, and soon it will be a year since the fateful date of December 21, 2012, on which the ancient Mayans appointed us the end of the world. When the end of the world did not happen, all progressive mankind joyfully opened champagne and immediately tried to forget about the terrible prophecy, like a bad dream. In vain!

The translation of the fateful date from the ancient calendar to the modern one could give a significant error, and the frequency of natural disasters growing every year cannot but cause alarm. True, no matter how the weather changes on the globe, the apocalypse will not come instantly.

Therefore, the author of the article, like most of the inhabitants of the planet, plunged into his own affairs, recklessly forgetting about the terrible prediction. And suddenly, in the summer of this year, on one of the analytical sites, I saw scanned photographs of a certain memo from the first years of Soviet power, drawn up somewhere in the bowels of the OGPU. True, the number and heading of the document were retouched, so it was impossible to determine whether the document was secret or not, by whom and when it was drawn up. At the same time, the text of the note itself was clearly visible enough and aroused some interest, because it said that the monks of Tibet allegedly told the expedition, consisting of OGPU employees, about the end of the world, which would really happen, but in 2014.

TIBETAN SECRETS

The memo summarized the results of the famous expedition of ten people led by Yakov Blumkin, which was sent in 1925 to Tibet in search of artifacts of previous civilizations of the Earth and the City of the Gods. Today, many books have been written about this expedition, but the author of the article first came across a document claiming authenticity, created directly in the bowels of the organization that sent its employees to Tibet.

The same note. (Click to enlarge)

Today it is no longer a secret for anyone (and this is confirmed by the text of the note) that a rather expensive expedition was organized by order of Dzerzhinsky himself and consisted exclusively of employees of the special department of the OGPU, led by the no less legendary researcher of the sacred secrets of mankind Gleb Bokiy.

It followed from the note that the main goal of the expedition was not to prove the existence, but to clarify the geographical coordinates of the location of the City of the Gods and to obtain the technology of a previously unknown weapon of terrible destructive power. It turns out that no one at that time even doubted the existence of the city! It is interesting that the leaders of Nazi Germany also sent secret expeditions to these places more than once - and with the same goals.

The note confirms the information known from a number of publications in the media that initially Blumkin tried to act under the guise of a Mongolian lama, but was exposed in Lhasa. The document says that he was saved from arrest by a mandate signed by Dzerzhinsky and addressed to the XIII Dalai Lama. Surprisingly, the spiritual leader of the Buddhists gladly accepted Blumkin, considering the appeal of one of the leaders of the Soviet Union to him as a good sign.

Blumkin from an illegal tourist instantly turned into an important guest. However, the Chekist did not forget for a minute about the task of the center. And he bargained with the Dalai Lama to visit the underground structures under the Potala Palace, in which, according to the monks, the City of Gods with wonderful mechanisms was located - he bargained in exchange for a promise to supply the government of Tibet with a large batch of weapons on credit and open a credit line in gold.

IN THE CITY OF GODS

Having passed a kind of initiation, Blumkin, accompanied by thirteen monks in January 1926, finally descended into a mysterious dungeon. The note describes in detail the path of an employee of the OGPU through a whole chain of underground labyrinths with a complex system of locks. To open this or that door, each of the monks stood in a certain place and during the roll call they pulled metal rings hanging from the ceiling on chains, only after that the door would open with a grinding noise.

The doors, as well as the monks accompanying him, Blumkin, according to the note, counted thirteen. Of the secret halls with the mechanisms of the gods, he was shown only two. In one of them there was a certain machine, which the monks called "vajra". Outwardly, it was a huge forceps, which, according to the monks, appeared in underground tunnels for 8-10 thousand years BC. NS. With the help of this machine, gold was evaporated at a temperature close to the sun - 6-7 thousand degrees. Visually, according to the monks, the process looked like this: gold flashed and turned into powder. The elite of ancient civilizations added this powder to food and drink, thereby prolonging their life for hundreds of years. With the help of the same powder, the ancient inhabitants moved huge stone blocks, however, the technology, how it happened, was not preserved.

THE CYCLICITY OF THE DEATH OF CIVILIZATIONS

According to Blumkin, the monks told him that the underground halls contain artifacts of all the previous civilizations of the Earth, of which there were five. Each of them perished as a result of a global natural cataclysm caused by the passage of a certain planet near the Sun, three times the size of the Earth and, accordingly, with a large amount of heat and water on its surface. The frequency of the passage of this planet through the solar system was, according to the monks, about 3,600 years. Anyone with even the slightest interest in an alternate history of Earth will immediately realize that we are talking about the planet we know as Nibiru.

This planet, as Blumkin was told, rotates, unlike the Earth, clockwise, therefore, when these two celestial bodies approach, a powerful electromagnetic flow creates large natural disasters on our planet. The monks noted that every fourth approach to this planet causes a global flood on Earth, destroying all living things, including the next human civilization. In this case, the wave rises to seven meters, and its speed is 1 000 km / h. The last, third cycle of the planet's entry into the solar system was observed in 1586 BC. e., and the fatal fourth, which should destroy our civilization, causing a new global flood, should occur in 2009-2014. Moreover, as the monks argued, in 2009 the ominous planet will reappear on the approaches to the solar system, and in 2014 it will approach the Earth at a critical distance.

The note says that the monks of Tibet knew about the prophetic calendars of the Babylonians, Mayans and Aztecs that ended on this date. The difference of one or two years may have arisen due to the numerous translations of ancient calendars into modern ones. The gene pool of humanity, like its technologies, will once again be rescued by monks in an underground city in Antarctica and Tibet, which are interconnected by underground passages, as indicated in the note.

It is interesting that the monks also talked about the change of the poles during the flood. So, the first, the most ancient pole, according to their information, was located on the site of the modern Easter Island, and it is possible that its idols are images of the inhabitants of the legendary Arctida, or Hyperborea. After the apo-calypse-2014, North America should become the new North Pole.

The final part of the note says that, according to Blumkin's information, the Japanese and German intelligence services also became the owners of the information transmitted to him by the monks. Therefore, it was urgently necessary to organize a new expedition to Tibet, focusing on the need of his government for weapons and gold. Such an expedition was organized, but it was not Blumkin who led it: after an attempt to escape abroad in 1929, he was arrested and perished in the dungeons of the Lubyanka. The next expedition was headed by a certain Savelyev. The construction of the mythical New Berlin at the end of the war by the Nazis in Antarctica fits perfectly into this theory. Perhaps the members of their expedition to Tibet did indeed manage to obtain the same information as Blumkin.

The final part of the note tells about the plans for the preparation of Savelyev's expedition to Tibet. True, nothing is known for certain about her. However, today, on the eve of 2014, this is not so important. If the note is reliable, and the monks of Tibet were not mistaken, then now it is much more important to understand whether Nibiru really exists, and if so, where it is at the moment.

INSTEAD OF EPILOGUE

Unfortunately, the monks were not far from the truth. Back in 1982, numerous scientific publications in the West announced that NASA had recognized the existence of another planet in the solar system. A year later, NASA's infrared artificial satellite discovered a huge object near the solar system. The object was so huge that it even exceeded Jupiter in size. The cosmic body moved from the direction of the constellation Orion, which, as you know, appears in the mythology of many ancient civilizations of the Earth as the homeland of the gods. From that moment on, NASA employees, having retired, often told the press that the governments of the largest powers in the world knew about Nibiru and were even preparing to evacuate to underground shelters, however, in order not to cause panic, they did not spread about it. However, these words have not been confirmed, but have not been officially refuted either.

For the rest, it is assumed that Nibiru is a wanderer planet that orbits a so-called dark star or brown dwarf. Periodically, this planet, as evidenced by the mythological texts of ancient civilizations and modern astronomers, passes through the solar system in the region of Jupiter. Modern research confirms that the rotation of Nibiru is carried out in the opposite direction, in contrast to the bulk of the planets of the solar system, which periodically changes the trajectory of Nibiru, and at the same time brings destruction to our planetary system.

At the same time, modern researchers argue that the fiery red Nibiru with its satellites passes through the solar system quickly enough - it takes her from several weeks to several months. It is assumed that the planet, from which today only the asteroid belt between Jupiter and Mars remains, perished due to a collision with Nibiru. The red alien caused a change in the tilt of the axis of rotation of some planets, and some of the largest craters arose from collisions with the moons of Nibiru.

Astronomers assumed that from the Earth through a telescope it would be possible to observe Nibiru, starting in mid-May 2009, but only in the Southern Hemisphere, as the monks of Tibet said. From the middle of summer 2011, it should have been visible to people of all continents. Armageddon was scheduled for December 2012, as the ancient Mayans predicted. At this time, Nibiru was supposed to be equal in size to the Sun in the sky and cause a number of major natural disasters on Earth. However, as we know, this did not happen.

In February 2013, researchers predicted the passage of the Earth between Nibiru and the Sun - it was then that the geographic poles of the Earth should have changed and the Flood occurred. However, this did not happen either. Scientists expected that from the summer of 2014, Nibiru will begin to leave the solar system, and the troubles will begin to fade away.

So what do we have in the bottom line? The information of the ancients was only half confirmed? An unknown planet was discovered, its path was traced to the entrance to the solar system, there were even photo and video images of Nibiru on the Internet, but only until the moment it was supposed to become visible from Earth with the naked eye. Then there is silence. Since Nibiru did not appear in the firmament, only one conclusion suggests itself - the trajectory of its movement has changed, and it has moved away from the solar system. This means that there is a chance to happily survive 2014.

Dmitry SOKOLOV

SPECIALIST OPINION

When we showed the note to a number of experts related to the Russian special services, they issued a rather contradictory conclusion. Here it is:

The document looks like it is authentic, but there are several subtle points that may indicate that it was drawn up by some forces for incomprehensible purposes much later than the expected date and is a high-quality forgery.

The document was printed as a carbon copy, that is, it is a copy, and not the first copy, which was always presented to the addressee for reading. However, on it (on a copy!) Personal marks of the addressee, for example, "agree". You can, of course, assume that the first copy was lost due to slovenliness, and an archival copy was slipped to Merkulov, but this is unlikely.

Judging by the indicated positions of Merkulov and Dekanozov, the document may refer to the years 1939-1941.
In the list of the composition and means of the expedition of 29 people, there is one doctor, one veterinarian, nine cars, of which three are ambulances, but not a single auto mechanic and no car repair shop, which is more than strange. For 29 people, three ambulances are clearly too much, but an auto mechanic, or even better two, and a car repair shop in the conditions of bad roads and low reliability of cars of those years would be just right.
The biggest blunder in the "financial part" section.

It is unclear why it was the tsarist gold rubles that became the currency for the official Soviet expedition. After all, since the 1920s, the USSR minted its own gold coins - chervonets. It would be more logical and easier to send them to Tibet. It is also completely unclear from the document how much money it is proposed to give to the expedition participants - it is said about 1,000 gold coins, but how much is it in gold rubles?

After all, the gold ruble is the monetary unit of the Russian Empire, introduced by the monetary reform of 1897, and in the monetary circulation of Russia there were gold coins in denominations: 5; 7.5; 10 and 15 rubles ... That is, 1000 coins are from 5,000 to 15,000 gold rubles! It turns out that Dekanozov asks himself does not know what, and Merkulov, a very educated man who in tsarist times held these same golden rubles in his hands, agrees to something incomprehensible. Nothing is said about the possible timing of the new expedition, which is strange.

"Secrets and Mysteries" September 2013

Once in Kathmandu, from where the vast majority of excursions to the Himalayas and climbing high peaks begin, you plunge, on the one hand, into a madman, and on the other, into a blissful world. Here they are - manifestations of the dual nature of the Himalayas. Contrary to the widespread misconception about the unfriendliness of the mountains to all living things, their southern slopes are covered with dense coniferous and deciduous forests, decorated with multi-colored carpets of fragrant beautiful flowers. Slopes are cultivated almost everywhere up to an altitude of 2500 m. On the man-made terraces that surround the mountains with flounces, there are plantations of spices, aromatic tea and coffee, citrus groves. On irrigated land, the Nepalese cultivate rice. And only on the tops of the mountain range, not lower than 5000 m, there is eternal snow.

Snow necklaces change color depending on the position of the sun, appearing before observers in gold, then in pink, and sometimes in purple "dress", they are not constant like jokes about blondes. However, the glacier belt, captivating with its beauty, is a serious obstacle on the way to the peaks, which has been considered the haven of the gods since ancient times.

The Nepalese believe that the great god Shiva with his wife and daughter dwells on Mount Gaurishankar, and on Kailash - the patron of wealth Kubera and the thunderer Indra, who gives rain and fertilizes the earth.

In Hindu mythology, Kailash symbolizes the masculine principle, and the Manasarovar lake at its foot is the feminine one. This is the highest located freshwater lake in the world, created, according to legend, by the god Brahma. Its waters cleanse from all sins of hundreds of past lives of a person. Surely, many have heard about Shambhala, the most mysterious riddle of the Himalayas. Along with many legends about a mystical country, there is also a philosophical concept of an enlightened state of the soul, the unity of man with God. Scientists in search of Shambhala explore remote corners of mountain ranges, descend into gorges and comb deserts.

Myths of the past give rise to modern legends

So, Hitler mistakenly considered Shambhala a place where all the forces of aggression and power are concentrated. In 1939, the ideologists of Nazism equipped an expedition to the Himalayas, which faced several political tasks, including the search for Shambhala. The results were considered brilliant, and all materials were highly classified.

If you look closely at the landscape of the Himalayas, you notice how, as if out of nowhere, the outlines of monasteries, temples and stupas erected everywhere appear. From the Kyunglung caves, carved into mountain limestone, where ancient yogis mastered the science of body and mind control, to the majestic temple complexes, the inhabitants of the snowy peaks filled almost all of these structures with a deep spiritual and religious meaning.

Garlands of multicolored prayer flags, which beat in the gusts of the wind, like birds caught in a snare, bring bright colors to the surrounding landscape. As you approach Lhasa, there are more of them - every traveler wants to pay homage to these places. Finally, beyond the pass, a view opens up of the city and the majestic Potala soaring over it - one of the most grandiose buildings in the Himalayas. The Potala Palace is a Buddhist temple complex that was the residence of the Dalai Lamas until the Chinese invasion of Tibet in 1959. Located at an altitude of 3700 meters. Its name comes from the legendary mountain of the same name, where the Bodhisattva Chenrezig lives, who is represented on Earth by the Dalai Lama. The Red and White palaces are 115 meters high.

Here, in the high-altitude coolness, under the supervision of strict instructors, future monks were brought up 50 years ago. Maternal joy knew no bounds if the boy was taken from the family to the monastery, since this honor did not fall to everyone. The novices slept on a bare stone floor, covered only with a thin blanket, comprehended the theory and practice of Buddhism, participated in exhausting religious rituals, and ran a household.

Subsequently, they became monks, healers, seers. The high-altitude climate does not indulge in comfort, and the main food is tsampa, a nutritious drink brewed from barley, tea, and seasoned with vegetable oil and salt. Tsampa gives strength, nourishes the brain and pacifies the sexual appetite. This is probably why in these places many monks observed the vow of celibacy without much difficulty.

Much has changed in half a century. The Chinese have built high-rise buildings, supermarkets and luxury hotels, and existing monasteries have become a tourist attraction. Luxury cars and public transport scurry along the multi-lane highways, and those hardened in body and spirit set out to spread the Buddha's teachings around the world.

Unlike Lhasa, the cult complex of 34 Buddhist, Hindu and Jain caves, the crown of which is the Kailash Nath temple, has survived unchanged to this day. In terms of the complexity of the work, this temple, completely carved out of the rock by stonecutters, is compared to the pyramids. The ancient architects cut an 80-meter P-shaped trench in the mountain, and the monolith remaining inside was turned into a carved temple as high as a ten-story building. The entire stone building around the perimeter is covered with ornaments based on the myths of Shiva and his wife Parvati. However, the luxury of Kailash Nath is the exception rather than the rule. The bulk of Buddhist shrines, like stars in the sky, scattered between the mountains, are small temples adjacent to the shacks of local residents.

Electricity, mobile communications and the Internet are unaffordable luxury here.
The Kedarnath settlement, lost in the Himalayas at an altitude of almost 3600 m, is mentioned even in the greatest epic "Mahabharata": it was here that Shiva, having turned into a bull, went underground. Since then, Kedarnath has become a place of mass pilgrimage. Located in the gorge of the Mandakini River, surrounded on all sides by impregnable peaks, Kedarnath, with its small, like toy houses and small temples, keeps its secrets amid eternal mists. And only unpretentious rhododendrons, modestly shining on the mountain slopes, enliven this harsh "Gothic" landscape.

Meeting the sunrise in the mountains fills the whole essence with calmness and serenity, because somehow you naturally enter a state of absolute silence. Being here, on the second day you begin to understand why the locals become contemplators, and their philosophy is based on the desire for Emptiness, which allows you to understand the essence of things regardless of their external manifestation.

The Himalayas have become the citadel of many beliefs and religious schools, which are based on a vast pantheon of gods and are based on the concept of the rebirth of the soul. Buddhism, Hinduism, Tibetan Lamaism, Bon-po - all of them are surprisingly tolerant in these places. They have common shrines, the same paths laid in the mountains, the same bottomless and deep sky above their heads for all. Despite the fact that the Himalayas are inhabited by more than a hundred different peoples, the inhabitants of the snowy peaks are similar to each other and constitute a group of so-called mountain people who are fundamentally different from the inhabitants of the plains. In tiny fields, they grow unpretentious crops and graze livestock. Their dependence on the outside world is reduced only to the need to buy salt and oil for refueling lamps. The Himalayans do not want to descend to the plains, where in the atmosphere of the eternal race for money,
intrigues and passions for petty pleasures, they feel out of place.

The life expectancy of the highlanders often exceeds a hundred years. In the evenings, people gather to read prayers, sing and dance to authentic performances of music from the distant past. The instruments here are the most unusual: the sarod is a kind of shortened version of the sitar; tabla and damaru - types of drums, and the body for the latter is two human skulls; dunkar - a wind instrument from a shell; kanling - a tube made of the human tibia. The canling is considered a ritual instrument, and it is not allowed to play it “just like that”. Wandering sadhus contribute to the mixing and constant "communication" of cultures. Their modest life needs are met by the inhabitants of the village, for whom it is a great joy and honor to receive a saint in their home.

Sherpas (Tib., People from the east) stand apart from other Himalayan ethnic groups. Many centuries ago they came from Tibet and settled in the region of Mount Chomolungma, the Khumbhu valley, which became their second homeland. The heart of Khumbhu is the village of Namche Bazar, the largest settlement of the Sherpas. Cheerful Sherpas found their vocation in conquering the peaks, which is taboo for other local peoples, since, according to their beliefs, the mountains belong to the gods, and only to them. It is said that those who were born here have three lungs in their chest. Since childhood, Sherpas graze herds near glaciers at an altitude of 5000 meters throughout the summer. With their parents, they walk through the passes that inspire fear even for the most courageous Europeans.

It is not surprising that it was the Sherpa guide Norgay Tenzing who led the expedition of New Zealander Edmund Hillary on May 29, 1953 to the summit of Chomolungma (Tib., Divine). The Nepalese name of the mountain is Sagarmatha (Mother of the Gods). She is also known under another Tibetan name Chomo-Kankar (Queen of snow white). Until 1850, Europeans called the summit simply - Peak 15, after which it was included in the catalogs as Everest - in honor of the head of the English topographic expedition, George Everest. About 500 people try to climb the Roof of the World every year. For all the time, only 3 thousand people managed to do this, almost 200 climbers died.

Today Chomolungma, according to some famous climbers, has turned "into a place of pilgrimage for tourists, adventurers and simply not quite healthy people hungry for glory."

The distance from the Tibetan pyramids to the Egyptian and from Easter Island to the Mexican pyramids are exactly the same. Today there is no doubt that the world pyramid system was once built by someone to connect our planet with space.

Participants of one of the scientific expeditions to Tibet discovered that if you draw an axis from the main mountain of Tibet, Kailash, to the opposite side of the globe, you can get directly to Easter Island, where there are stone statues of unknown origin. When we connect this island with the Mexican pyramids with an imaginary line and continue it further, we will rest exactly on Mount Kailash in Tibet.

And if you connect Mount Kailash with the Egyptian pyramids with such a meridian, then we will go to Easter Island again!

The distance from the Tibetan pyramids to the Egyptian and from Easter Island to the Mexican pyramids are exactly the same. Today there is no doubt that the world pyramid system was once built by someone to connect our planet with space.

Tibet - the place of the gods

The Tibetan group of pyramids is the largest on the globe. Imagine hundreds of pyramids, which are evenly spaced, in strict mathematical dependence on the four cardinal points, near the main pyramid - the sacred Mount Kailash. The height of this mountain is 6714 meters. All other pyramids of Tibet are striking in their variety and shape, their height is from 100 to 1800 meters. For comparison, the height of the Egyptian pyramid of Cheops is “only” 146 meters. All the pyramids of the world are similar to each other, but only in Tibet, among the pyramids, there are interesting stone structures, which are called "mirrors" because of their flat or concave surface. An old Tibetan legend tells that once upon a time the Sons of the Gods descended from heaven to Earth.

That was a long time ago. The sons possessed the amazing power of the five elements, with the help of which they built a gigantic city. It was in it, according to Eastern religions, that the North Pole was located before the Flood. In many eastern countries, Mount Kailash is considered the holiest place on planet Earth. She and the surrounding mountains were built with the powerful force of the five elements: air, water, earth, wind and fire.

In Tibet, this force is considered as the psychic energy of the Universe, as something inaccessible and inaccessible for comprehension by the human mind! And here, at an altitude of 5680 meters, there is the famous "Death Valley", you can only pass through it by a sacred road. If you leave the road, you will find yourself in the zone of action of tantric power. And stone mirrors so change the course of time for those people who got there that in a matter of years they turned into old people.

Stone mirrors

These unique stone structures have a smooth or concave surface. The biggest mystery to science is the ability of stone mirrors to change time. “Time” is energy that can concentrate and spread. An example of the temporary effect of Tibetan mirrors is the mysterious death of four climbers who, during the expedition, left the indicated sacred road, and after returning in one year they aged and died. Medicine was unable to establish the cause of their death. All stone mirrors are of different shapes and sizes. One of them, which has a height of 800 m, is called the "Stone Palace of Happiness". It is believed that it is the place of transition to other parallel worlds. The largest "mirrors" are the flat slopes of the western and northern sides of the main pyramid of Kailash. they have a distinctly concave shape. The height of each of them is 1800 m. Scientists claim that such huge planes have the ability to transfer energy, which accumulates in the pyramids themselves, connecting it with the flows of other energetic forces of the Universe.

Mysterious builders

The creators of the pyramids, no doubt, knew the laws of subtle energies and knew how to control them. But who was it? There are many hypotheses. Some people think that ordinary people built the pyramids. Other pyramids are the result of alien interference in earthly affairs. On some structures, there are traces of drawings similar to the faces of people. So, the pyramids could be built by representatives of a highly developed civilization. The most advanced civilization on earth was the Lemurian civilization - a race that possessed the energy of the Spirit, but they had big eyes and small noses, and those people in the drawings are more like our contemporaries.

There are also four figures carved on one more stone. Next to them is an oval with two aisles, which resembles an Atlantean flying machine. The Atlanteans, as described in Tibetan documents, at a certain point in their existence gained access to the knowledge of the Lemurians, recorded on special gold plates. On one of the Tibetan peaks, as proof of this, a man sits, no, not alive, but stone. Such a monument to itself, as tall as a 16-storey building. A man sits in a Buddha pose, holding a large plate on his knees. His head is down, as if she was reading.

It is turned to the southeast, to where the legendary Lemuria once was in the Pacific Ocean. This monument is a symbol of the transmission of the knowledge of the Lemurians to the Atlanteans. But today no one can get to the reading figure, because she "sits" in the area of ​​action of one of the Tibetan "mirrors". Probably, the people of our civilization need to have a lot of patience and a large supply of spiritual purity in order to get to those secret knowledge that, perhaps, will change our whole future life for the better.

Grail and swastika. Religion of Nazism Pervushin Anton Ivanovich

"Secrets of Tibet"

"Secrets of Tibet"

After returning from the third expedition, Ernst Schaefer was engaged not only in hardware intrigues, but also in rather unusual research. Let's dwell on them in more detail.

Among the materials brought to Germany from Tibet was a huge collection of unique plants and crops. Upon arrival, they were sorted and detailed. In 1943, Ernst Schaefer, in a summary report, set tasks for further experiments with the Tibetan flora:

Our aspirations have always been associated with the goal of collecting everything that could be useful for our own people. The fifteen hundred barley crop samples mentioned here, which are mostly the result of primitive selection, can have a number of very important hereditary factors - for example, drought resistance or frost resistance.

Thus, Ernst Schaefer also understood Tibet as an enclave of the plant world, which ideally adapted to a hostile high-mountain environment. From the point of view of agronomy, the crossing of Tibetan cultures with European ones was not only logical, but also very profitable. Inoculation of special properties to European cereals, according to the plan, was to make them more unpretentious and increase yields.

The SS leadership expected from Schaefer the appearance of frost-resistant and fast-growing "miracle varieties" of barley and wheat. Their cultivation would make it possible to begin the "Germanization" of Eastern Europe, which was to be built up with the same type of agricultural settlements. Himmler demanded that the cross-breeding of different crops allowed German peasants to obtain several harvests a year. However, it was not only about the colonization of the East. The Reichsfuehrer consoled himself with the vain thought that under his patronage the food problem of Germany would be solved, to which Adolf Hitler himself attached special, almost mystical significance. It was the SS who were supposed to bring the grain supply of the Third Reich to a fundamentally new level.

In the spring of 1942, Heinrich Himmler ordered Ernst Schaefer as head of the Ahnenerbe department to prepare for the formation of the Wild Plant Varieties Institute. However, it quickly became clear that this project was difficult to carry out. In those days, the above-described confrontation with the leadership of the Filchner Foundation had a strong influence on the work of Schaefer's "Asian" department. The emergence of a new institute threatened with no less problems, only this time botanists could oppose the SS scientists. After lengthy negotiations and consultations, it was decided to confine itself to the organization of a special institution operating under the Berlin Society of Kaiser Wilhelm. The new structure, which was proudly called the Institute for the Study of Plant Cultures, was led by professor of botany Fritz von Wettstein. Himmler had to come to terms with the adjustment of grandiose plans, since the professor was directly subordinate to the powerful Reich Minister of Food and Agriculture.

Realizing that it was futile to enter into another political conflict, Ernst Schaefer tried to avoid competitive situations with nerds. In October 1942, he began negotiations with representatives of the Reich Ministry of Agriculture, the Berlin Kaiser Wilhelm Society and the new institute, which was to be located in Tuttenhof. It was then that it was made clear to him that instead of an institute, he could only rely on the research department of wild plant crops within the Ahnenerbe. Moreover, the emphasis in the forthcoming work was again made on the eastern regions, and priority was given to the Caucasus. How the planned cooperation of all these structures with Ahnenerbe was to be carried out in practice remains unclear. One gets the impression that he simply did not exist: Schaefer calmly handed over samples of the crops he collected to Tuttenhof and never met either with von Wettstein or with representatives of the Ministry of Agriculture. When, at the end of November 1942, the SS General Directorate announced that the Reichsführer, together with the Berlin Kaiser Wilhelm Society, was planning to create "the Institute of Grain Breeding, which is extremely important for the entire German economy," Schaefer's name did not even appear on the staff lists. The famous botanist Heinz Brucher became the head of the institute.

Ernst Schaefer's other project was related to horse breeding. Even during the second expedition, he very carefully studied the horses living in the wild. After the outbreak of war with the Soviet Union, the Tibetologist had the opportunity to try himself in the role of a zoologist-breeder: it was necessary to develop a new breed of horses that is not susceptible to the harsh Russian winters.

Not very much material has survived on this topic. Most of them came out of the walls of the Institute of Military Scientific Targeted Research, created under the "Ahnenerbe". Some documents were addressed to the Main Economic and Economic Directorate of the SS, commanded by Oswald Pohl. At the same time, Ernst Schaefer maintained contacts with Rudolf Brandt, who helped him select the necessary scientists and specialists.

Selection experiments were undertaken in 1942-1943. At the same time, Schaefer relied on Mongolian horses and Przewalski's horses. It is possible to establish only approximately where the selection work was carried out, but it is known that it was about the occupied eastern territories. In 1944, amid the retreat of the German army to the west, Ernst Schaefer decided to transfer all horses to the stud farm in Poznan. From there they were to go to Hungary, where three special enterprises had already been prepared.

Another major project of Ernst Schaefer was the film released on the basis of the third expedition. During the trip, Ernst Krause filmed almost every step with a portable movie camera. Immediately after returning, the idea arose to create a documentary from the footage (more than 50 hours) that would increase public interest in Tibet.

In the fall of 1939, the film materials were transferred to the Berlin company "Tobis Film" for development and processing. Schaefer was interested in the quick release of the film on the screens, if only for mercantile and financial reasons, but the tape had to be censored beforehand.

The entire subsequent history of the creation of the film can be traced to the correspondence between Ernst Schaefer and Rudolf Brandt, chief of the personal staff of the Reichsfuehrer SS. From the very beginning it was clear to them that there was no way to keep the work on the film materials secret. As a result, Brandt warned Helmut Schreiber, head of Tobis Film, that there should not be a single official mention of the film until the Reichsfuehrer SS personally gave the order to hold the premiere. Not only Schreiber's work was to be kept secret: at the end of January 1940, Himmler issued a directive requiring him to personally agree on the text of all publications and reports on the Tibetan expedition. As a result, during the development of the project of the Sven Gedin Institute, information about the third Tibetan expedition of Ernst Schaefer was limited to general declarations and statements about its sensationalism. However, in all publications, a lack of factual material was felt. In some places, it was mentioned in passing that the members of the expedition were planning to prepare a film, but no one could say anything about the date or the approximate content. Schaefer had to behave very carefully, as he was constantly invited to various radio programs, offered to give interviews, asked to write an article or read a report. After consulting with Himmler, the Tibetan scholar in almost all of these cases refused all tempting offers.

It is clear that such a ban hurt the scientist's pride. So, for example, the Brussels Encyclopedic Society in the spring of 1940 invited Ernst Schaefer to make a report on the past expedition and planned future research. Schäfer immediately informed the SS Reichsfuehrer of the proposal. Despite the fact that there was no official ban on reading reports abroad, Himmler asked the researcher to say sick and politely decline the invitation. As a result, Rudolf Brandt transmitted the following information to Brussels:

Unfortunately, Dr. Schaefer is currently suffering from a serious eye disease, for the treatment of which he was referred to a clinic in Munich. For this reason, the preparation of the report is temporarily impossible.

To make it more plausible, the Tibetologist had to find some kind of eye disease widespread in the East. Even in this situation, Heinrich Himmler wanted everything to look realistic. As a result, to Schaefer's great regret, the general public never learned about the essence of his research. Perhaps, at such moments, Schaefer regretted that he was under the patronage of the Reichsfuehrer SS.

Despite the strictest prohibition on disclosing any information about the upcoming documentary, there was a leak in the spring of 1940. A note appeared in one of the Hamburg newspapers, in which it was reported that a film was being edited at the Tobis Film studio, dedicated to the Tibetan SS expedition led by Ernst Schaefer. Himmler was furious. On March 12, 1940, he wrote to Schaefer and again demanded secrecy.

It was at this time that a large-scale military operation was being prepared in Tibet. Keeping secret the fact of the preparation of the film acquired a military-tactical significance, becoming a precautionary measure against the actions of British intelligence.

Ernst Schaefer refused to take responsibility for the information leak. Then Himmler banned Helmut Schreiber from making the film: he feared that other leaks could occur. Rudolf Brandt sent a notice to Tobis Film that the information about the Tibetan film is classified, so the staff of the film company are responsible for observing the precautions. In response, Schreiber broke down and clarified the situation. It turns out that the information came to the newspaper after a report in a narrow circle that Schaefer did in Hamburg. The Tibetologist received a severe reprimand.

In June 1940, Ernst Schaefer sent Rudolf Brandt the first report on the activities of the Ahnenerbe department he headed. In it, the Tibetologist described in detail the work on the film, as well as the principles of interaction between his department and Tobis Film. At that time, the film lacked only synchronous sound and background music. In general, a full-length popular science film was obtained from the material presented. Not without a sense of pride, Schaefer quoted Helmut Schreiber as saying that it was "not just a good film, but an achievement, the best German film." The Tibetologist also reported that the film would be ready for distribution in October 1940. To begin its demonstration, only the permission of the Reichsfuehrer SS was required. In addition, Schaefer emphasized that it would be nice to prepare a special propaganda article on the Tibetan film.

Schaefer believed that the screening of the film would stimulate a wave of public interest in Central Asia, and this, in turn, would become a prerequisite for more active funding of his department within Ahnenerbe and support for other initiatives. Helmut Schreiber was interested in the box office, which, if presented correctly, could collect this film. But the directive from Himmler dashed the hopes of both. The SS chief once again forbade drawing the attention of state bodies and the European public to the problems of Tibet.

After studying the report, Brandt again drew Schaefer's attention to maintaining complete secrecy:

Please make sure that neither from your pen, nor from the pen of any participant in your expedition, articles and materials appear that have not been agreed with the Reichsfuehrer SS. The Reichsfuehrer SS considers it unacceptable for our enemies to be able to establish a connection between Dr. Schaefer's trip to Tibet and the possibility of a repetition of the expedition to the region for military purposes. For this reason, the film cannot appear at the box office any time soon. <… > As soon as the Reichsfuehrer considers that the time has come, he will immediately take advantage of your suggestions for organizing the advertising of the film. Until this moment, you should not spread about the film either among your acquaintances or among newspaper workers. <… > The Reichsfupep is looking forward to the private screening that you have to do for him after the tape has been edited.

Such a "closed film screening" really took place. On June 10, 1942, the prepared material was shown to the Reichsfuehrer in the circle of his close friends. Fun fact - the demonstration took place in the sacred for the SS Quedlinburg castle, where the remains of Henry I the Birdman are supposedly buried. But we remember that Heinrich Himmler considered himself the reincarnation of this German king.

The film "Secrets of Tibet" nevertheless became an event, but much later, when it passed through the Center of Popular Science Films of the Imperial Ministry of Propaganda. In December 1942, Minister Joseph Goebbels was the first to get acquainted with the 105-minute film version of the film and gave it a very high rating. The premiere was to take place on January 16, 1943, in the presence of Sven Gedin, arriving for the opening of the institute named after him.

One of the employees of "Ahnenerbe", who worked in Schaefer's department, shared his impressions with a friend:

The film made a splash no less than the Schaefer expedition itself. The tape is magnificent, in some places I was breathless with delight. It is understandable why, for political reasons, it has not yet been shown to the general public. In connection with the opening of the Institute for Asian Studies, this film was officially shown for the first time. I perceived it not as a popular science, but as a full-length feature film. Distinguished foreign guests are also impressed. Everyone honored Sven Gedin. Then a big press conference was given at the Ministry of Propaganda for the foreign press. An extensively conceived advertising campaign for the film kicks off soon. Photo reports or past reports of the expedition appear in almost all newspapers. All newspapers, even tabloid leaflets, write about Tibet.

Indeed, the film was widely reported in German newspapers. At the same time, there were often reprints of past essays by Ernst Schaefer, in which he talked about the cultural and everyday life of Tibet. In total, there were about three hundred articles, not counting small notes, about the film "Secrets of Tibet", but none of them even mentioned the Department of Central Asia and Expeditions, not to mention "Ahnenerbe".

Schaefer himself got involved in the advertising of the film. He attached great importance to the fact that his name and the names of the members of the Tibetan expedition appeared as often as possible in the pages of newspapers. With Himmler's permission, Schaeffer drew up a detailed plan of how, in his opinion, the film should be organized. In particular, he listed the cities in which, on the eve of the screening of the film, he should make short reports. In some cases, it could be replaced by other members of the Tibetan expedition. The premiere of the film in the capitals of the German states "was to be held in close cooperation with all structures of the SS." Schaefer constantly focused on the "political and propaganda significance of the film," which was supposed to help cover the financial costs of his department at Ahnenerbe. But first of all, he wanted the "Secrets of Tibet" to be shown in cities that were university centers.

As expected, the appearance of the film on wide screens significantly contributed to the growth of German public interest in Tibet. For the first time, the German public was invited to see the real footage from the life of a country lost in the mountains somewhere between India and China. And due to the fact that the release of the film "Secrets of Tibet" coincided with the Battle of Stalingrad, it also performed a considerable psychotherapeutic function: the National Socialist propaganda needed an excuse to once again confirm the achievements of the "glorious Germans". And even if in this case they were not soldiers, but scientists - in the situation of an impending national catastrophe, the difference between them did not matter much.

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And Russia since ancient times, which has become more widely understood by contemporaries, thanks to the discovery in recent years of some documents according to which more than a century ago the Old Believers-hermits had some connections with the ministers of Tibetan monasteries and sought to comprehend the ancient Eastern secrets.

Tibet has long been famous for its secret knowledge, and therefore a string of secret, then scientific research expeditions were drawn there. So, at the beginning of XXArt. Nicholas II sent a secret expedition to Tibet, which, in a reduced composition, successfully returned back, bringing some information. The members of this expedition were received by the emperor himself and ordered to generously reward its participants. By the way, at this time not only the Russian Emperor was interested in Tibet. During the Russian mission, there were also British military formations, whose secret service also carried out a covert operation.

However, let us return to the Old Believers of the Kostroma lands, who presumably from the middle of the 17th century. created their own sect, called simply - "Wanderers". They sent their members to Tibet, and according to some meager data, one of them, called Elder Nikitin, achieved his goal and was accepted by the monks. For a long time he lived in several monasteries and some of the mysteries of the Dunhor-Kalachakra teachings were revealed to him, which consisted in the study of cosmic knowledge, the secret phenomena of nature and human abilities, as well as the method of controlling the masses.

At the beginning of XXArt. the elder also successfully returned back, but it is obvious that the Old Believers did not manage to use the secret knowledge they received, and perhaps they did not pursue large-scale revolutionary goals, but only strengthened their faith. Be that as it may, a revolution took place in the country, and history developed in a way known to all now.

The Soviet power, which came and strengthened later, also turned its gaze to the Old Believers, by the way, at that time Lenin was no longer alive, who sought to end the bearers of any theological knowledge. Gleb Bokiy, who was a member of the OGPU, who was also supported by the great Russian scientist Academician Bekhterev, was actively interested in the secret knowledge of the Old Believers. He was aware of human telepathic abilities, and he strove to search for new sources of this knowledge.

The Old Believers were forced to cooperate with the Bolsheviks and some artifacts brought from Tibet fell into their hands. Based on the materials received, the secret laboratory initiated an expedition to search for Shambhala, known in the legends, but the participants in this laboratory were soon shot.

At about the same time, at the direction of Stalin, all the famous clairvoyants and astrologers of the country were repressed. It is assumed that the Old Believers suffered the same fate.

It is now unknown what happened to the Tibetan artifacts, whether they are in storage with anyone or not. The mystery of this story is still shrouded in darkness.